Pan Cogito wypełnia kwestionariusz. Filozofia eksperymentalna wobec pytania o naturę kompetencji filozoficznej
DOI:
https://doi.org/10.14394/filnau.2019.0012Słowa kluczowe:
filozofia eksperymentalna, kompetencja filozoficzna, metafilozofiaAbstrakt
The project of experimental philosophy rests on the assumption that comparing the philosophical views held by professional philosophers with the views of non-philosophers is logically correct and philosophically plausible. There are at least three components of this assumption. First, experimental philosophers are committed to the institutional account of philosophical competence: a person counts as a philosopher if they have graduated in philosophy or at least attended philosophy lectures. Second, experimental philosophers assume that some words from everyday vocabulary automatically refer to certain philosophical problems. Third, experimental philosophy fails to distinguish between de re and de dicto philosophical beliefs. I propose harking back to an approach to philosophical competence that portrays it as a kind of self-knowledge (the recognition of one’s epistemic position, similar to what Husserl referred to as bracketing of the natural attitude). In this light, I offer some new prospects for experimental philosophy.
Bibliografia
Alexander J. (2012), Experimental Philosophy: An Introduction, Cambridge: Polity.
Andow J. (2016), Qualitative Tools and Experimental Philosophy, „Philosophical Psychology” 29(8), 1129-1141. http://doi.org/10.1080/09515089.2016.1224826
Anzenbacher A. (2003), Wprowadzenie do filozofii, tłum. J. Zychowicz, Kraków: WAM.
Auvray M., Myin E. (2009), Perception with Compensatory Devices: From Sensory Substitution to Sensorimotor Extension, „Cognitive Science” 33(6), 1036-1058. http://doi.org/10.1111/j.1551-6709.2009.01040.x
Baz A. (2017), The Crisis of Method in Contemporary Analytic Philosophy, Oxford: Oxford University Press.
Beebe J. R. (2012), Experimental Epistemology [w:] A. Cullison (ed.), Companion to Epistemology, London: Continuum, 248-269.
Beebe J. R., Buckwalter W. (2010), The Epistemic Side-Effect Effect, „Mind and Language” 25(4), 474-498. https://doi.org/10.1111/j.1468-0017.2010.01398.x
Bourget D., Chalmers D. J. (2014), What do Philosophers Believe?, „Philosophical Studies” 170(3), 465-500. https://doi.org/10.1007/s11098-013-0259-7
Brown J. (2013), Experimental Philosophy, Contextualism and SSI, „Philosophy and Phenomenological Research” 86(2), 233-261. https://doi.org/10.1111/j.1933-1592.2010.00461.x
Buckwalter W. (2010), Knowledge Isn’t Closed on Saturday: A Study in Ordinary Language, „Review of Philosophy and Psychology” 1(3), 279-296. https://doi.org/10.1007/s13164-010-0030-3
Buckwalter W. (2012), Non-traditional Factors in Judgments about Knowledge, „Philosophy Compass” 7(4), 278-289. https://doi.org/10.1111/j.1747-9991.2011.00466.x
Buckwalter W., Stich S. (2014), Gender and Philosophical Intuition [w:] Experimental Philosophy, vol. 2, J. Knobe, S. Nichols (eds.), New York: Oxford University Press, 307-346.
Cappelan H. (2012), Philosophy without Intuitions, Oxford: Oxford University Press.
Carnap R. (2005), Empiryzm. Semantyka. Ontologia, tłum. A. Koterski, Warszawa: IFiS PAN.
Carnap R. (2011), Logiczna struktura świata, tłum. P. Kawalec, Warszawa: Wydawnictwo Naukowe PWN.
Cullen S. (2010), Survey-Driven Romanticism, „Review of Philosophy and Psychology” 1(2), 275-296. https://doi.org/10.1007/s13164-009-0016-1
Danto A. (2006), Świat sztuki. Pisma z filozofii sztuki, tłum. L. Sosnowski, Kraków: Wydawnictwo Uniwersytetu Jagiellońskiego.
Deutsch M. (2010), Intuitions, Counter-Examples, and Experimental Philosophy, „Review of Philosophy and Psychology” 1(3), 447-460. https://doi.org/10.1007/s13164-010-0033-0
Dickie G. (1974), Art and the Aesthetic: An Institutional Analysis. Ithaca, NY: Cornell University Press.
Dummett M. (1998), Logiczna podstawa metafizyki, tłum. W. Sady, Warszawa: Wydawnictwo Naukowe PWN.
Dummett M. (2010), Natura i przyszłość filozofii, tłum. M. Iwanicki, T. Szubka, Warszawa: IFiS PAN.
Egler M., Ross L. D. (2018), Philosophical Expertise under the Microscope, „Synthese”, https://doi.org/10.1007/s11229-018-1757-0
Fine K. (1982), Acts, Events and Things [w:] Language and Ontology, Proceedings of the 6th International Wittgenstein Symposium, W. Leinfellner, E. Kraemer, J. Schank (eds.), Wien: Hölder–Pichler–Tempsky, 97-105.
Gettier E. (1991), Czy uzasadnione i prawdziwe przekonanie jest wiedzą?, tłum. J. Hartman, J. Rabus, „Principia” 1, 93-96.
Harman G. (1976), Practical Reasoning, „The Review of Metaphysics” 29(3), 431-463.
Harrell M. (2016), What Is the Argument. An Introduction to Philosophical Argument and Analysis, Cambridge, MA: MIT Press.
Herbert Z. (1998), Pan Cogito a myśl czysta [w:] Poezje, Warszawa: PIW.
Horner C., Westacott E. (2000), Thinking through Philosophy. An Introduction. Cambridge: Cambridge University Press.
Husserl E. (1967), Idee czystej fenomenologii i fenomenologicznej filozofii, tłum. D. Gierulanka, Warszawa: PWN.
Kałwak W., Reuter M., Łukowska, M., Majchrowicz, B., Wierzchoń M. (2018), Guidelines for the Sensory Substitution Surveys, „Adaptive Behavior” 26(3), 111-127. https://doi.org/10.1177/1059712318771690
Kauppinen A. (2007), The Rise and Fall of Experimental Philosophy, „Philosophical Explorations” 10(2), 95-118. https://doi.org/10.1080/13869790701305871
Knobe J. (2003), Intentional Action and Side Effects in Ordinary Language, „Analysis” 63(3), 190-194. https://doi.org/10.1111/1467-8284.00419
Knobe J. (2015), Philosophers are Doing Something Different Now: Quantitative Data, „Cognition” 135, 36-38. https://doi.org/10.1016/j.cognition.2014.11.011
Knobe J., Buckwalter W., Robbins R., Sarkissian H., Sommers T., Nichols S. (2012), Experimental Philosophy, „Annual Review of Psychology”, 63, 81-99. https://doi.org/10.1146/annurev-psych-120710-100350
Knobe J., Nichols S. (2008), An Experimental Philosophy Manifesto [w:] Experimental Philosophy, J. Knobe, S. Nichols (eds.), Oxford: Oxford University Press, 3-16.
Knobe J., Nichols S. (2017), Experimental Philosophy [w:] The Stanford Encyclopedia of Philosophy (Winter 2017 Edition), E. Zalta (ed.), https://stanford.io/2MkdwQj.
Kołodziejczyk S. T. (2006), Granice pojęciowe metafizyki, Wrocław: Wydawnictwo Uniwersytetu Wrocławskiego.
Kuntz J. R., Kuntz J. R. C. (2011), Surveying Philosophers about Philosophical Intuition, „Review of Philosophy and Psychology” 2(4), 643-665. https://doi.org/10.1007/s13164-011-0047-2
Livengood J., Sytsma J., Feltz A., Scheines R., Machery E. (2010), Philosophical Temperament, „Philosophical Psychology” 23(3), 313-330. https://doi.org/10.1080/09515089.2010.490941
Ludwig K. (2007), The Epistemology of Thought Experiments: First Person versus Third Person Approaches, „Midwest Studies in Philosophy” 31(1), 128-159. https://doi.org/10.1111/j.1475-4975.2007.00160.x
Machery E., Mallon R., Nichols S., Stich S. (2004), Semantics, Cross-Cultural Style, „Cognition” 92(3), B1-B12. https://doi.org/ 10.1016/j.cognition.2003.10.003
Machery E., Stich S., Rose D., Chatterjee A., Karasawa K., Struchiner N., …, Hashimoto T. (2017), Gettier across Cultures, „Noûs” 51(3), 645-664. https://doi.org/10.1111/ nous.12110
McKay T., Nelson M. (2014), Propositional Attitude Reports [w:] The Stanford Encyclopedia of Philosophy (Spring 2014 Edition), E. N. Zalta (ed.), https://stanford.io/2MoM83Y.
Merleau-Ponty M. (2001), Fenomenologia percepcji, tłum. M. Kowalska, J. Migasiński, Warszawa: Aletheia.
Nadelhoffer T., Nahmias E. (2007), The Past and Future of Experimental Philosophy, „Philosophical Explorations” 10(2), 123-149. https://doi.org/10.1080/13869790701305921
Nado J. (2014), Philosophical Expertise, „Philosophy Compass” 9, 631-641. https://doi.org/10.1111/phc3.12154
Nado J. (2016), The Intuition Deniers, „Philosophical Studies” 173(3), 781-800. https://doi.org/10.1007/s11098-015-0519-9
Nagel T. (1997), Jak to jest być nietoperzem? [w:] Pytania ostateczne, tłum. A. Romaniuk, Warszawa: Fundacja Aletheia, 203-219.
Nichols S., Ulatowski J. (2007), Intuitions and Individual Differences: The Knobe Effect Revisited, „Mind and Language” 22(4), 346-365. https://doi.org/10.1111/j.1468-0017.2007.00312.x
Nichols S., Stich S., Weinberg J. (2003), Metaskepticism: Meditations in Ethno-Epistemology, [w:] S. Luper (ed.), The Skeptics, Farharn: Ashgate Press, 227-247.
Paprzycka K. (2015), The Omissions Account of the Knobe Effect and the Asymmetry Challenge, „Mind and Language” 30(5), 550-571. https://doi.org/10.1111/mila.12090
Perzanowski J. (2015), Rozprawa ontologiczna i inne eseje, Toruń: Wydawnictwo Adam Marszałek.
Petitmengin C. (2006), Describing One’s Subjective Experience in the Second Person: An Interview Method for the Science of Consciousness, „Phenomenology and the Cognitive Sciences” 5(3-4), 229-269. https://doi.org/10.1007/s11097-006-9022-2
Piłat R. (2013), Aporie samowiedzy, Warszawa: IFiS PAN.
Półtawski A. (2011), Po co filozofować? Ingarden — Wojtyła — skąd i dokąd?, Warszawa: Oficyna Naukowa.
Russell B. (2003), Problemy filozofii, tłum. W Sady, Warszawa: Wydawnictwo Naukowe PWN.
Schwitzgebel E. (2009), Do Ethicists Steal More Books?, „Philosophical Psychology” 22, 711-725. https://doi.org/10.1080/09515080903409952
Schwitzgebel E., Rust J. (2009), The Moral Behaviour of Ethicists: Peer Opinion, „Mind” 118(472), 1053-1059. https://doi.org/10.1093/mind/fzp108
Schwitzgebel E., Cushman F. (2012), Expertise in Moral Reasoning? Order Effects on Moral Judgment in Professional Philosophers and Non-philosophers, „Mind and Language” 27(2), 135-153. https://doi.org/10.1111/j.1468-0017.2012.01438.x
Searle J. (1999), Umysł, język, społeczeństwo. Filozofia i rzeczywistość, tłum. D. Cieśla, Warszawa: W.A.B.
Smith J. A., Flowers P., Larkin M. (2009), Interpretive Phenomenological Analysis: Theory, Method, and Research, London: Sage.
Sorell T. (2018), Experimental Philosophy and the History of Philosophy, „British Journal for the History of Philosophy” 26(5), 829-849. https://doi.org/10.1080/09608788.2017.1320971
Sosa E. (2006), Experimental Philosophy and Philosophical Intuition, „PhilosophicalStudies” 132(1), 99-107. https://doi.org/10.1007/s11098-006-9050-3
Starmans C., Friedman O. (2012), The Folk Conception on Knowledge, „Cognition” 124(3), 272-283. https://doi.org/10.1016/j.cognition.2012.05.017
Swain S., Alexander J., Weinberg J. (2008), The Instability of Philosophical Intuitions: Running Hot and Cold on Truetemp, „Philosophy and Phenomenological Research” 76(1), 138-155. https://doi.org/10.1111/j.1933-1592.2007.00118.x
Tobia K., Buckwalter W., Stich S. (2013), Moral Intuitions: Are Philosophers Experts?, „Philosophical Psychology” 26(5), 629-638. http://doi.org/10.2139/ssrn.1923260
Weinberg J., Nichols S., Stich S. (2001), Normativity and Epistemic Intuitions, „Philosophical Topics” 29(1-2), 429-460. http://doi.org/10.5840/philtopics2001291/217
Werner K. (2016), What Is It Like to be the Metaphysical Subject? An Essay on Early Wittgenstein, Our Epistemic Position, and beyond, „Philosophia” 44(3), 921-946.
Werner K. (2017), Metaphilosophy of Mind: How Do Minds Investigate Minds? Refutation of the Theocentric View, „Integrative Psychological and Behavioral Science” 51(1), 120-140.
Wierzbicki A. (2018), Problem Butlera z perspektywy racjonalnego sprawcy, „Filozofia Nauki” 26(2) [102], 41-54. https://doi.org/https://doi.org/10.14394/filnau.2018.0010
Williamson T. (2004), Philosophical ‘Intuitions’ and Scepticism about Judgment, „Dialectica” 58(1), 109-153. https://doi.org/10.1111/j.1746-8361.2004.tb00294.x
Williamson T. (2011), Philosophical Expertise and the Burden of Proof, „Metaphilosophy” 42(3), 215-229. https://doi.org/10.1111/j.1467-9973.2011.01685.x
Woolfolk L. R. (2013), Experimental Philosophy: A Methodological Critique, „Metaphilosophy” 44(1-2), 79-87.
Zahavi D. (2012), Fenomenologia Husserla, tłum. M. Święch, Kraków: WAM.
Andow J. (2016), Qualitative Tools and Experimental Philosophy, „Philosophical Psychology” 29(8), 1129-1141. http://doi.org/10.1080/09515089.2016.1224826
Anzenbacher A. (2003), Wprowadzenie do filozofii, tłum. J. Zychowicz, Kraków: WAM.
Auvray M., Myin E. (2009), Perception with Compensatory Devices: From Sensory Substitution to Sensorimotor Extension, „Cognitive Science” 33(6), 1036-1058. http://doi.org/10.1111/j.1551-6709.2009.01040.x
Baz A. (2017), The Crisis of Method in Contemporary Analytic Philosophy, Oxford: Oxford University Press.
Beebe J. R. (2012), Experimental Epistemology [w:] A. Cullison (ed.), Companion to Epistemology, London: Continuum, 248-269.
Beebe J. R., Buckwalter W. (2010), The Epistemic Side-Effect Effect, „Mind and Language” 25(4), 474-498. https://doi.org/10.1111/j.1468-0017.2010.01398.x
Bourget D., Chalmers D. J. (2014), What do Philosophers Believe?, „Philosophical Studies” 170(3), 465-500. https://doi.org/10.1007/s11098-013-0259-7
Brown J. (2013), Experimental Philosophy, Contextualism and SSI, „Philosophy and Phenomenological Research” 86(2), 233-261. https://doi.org/10.1111/j.1933-1592.2010.00461.x
Buckwalter W. (2010), Knowledge Isn’t Closed on Saturday: A Study in Ordinary Language, „Review of Philosophy and Psychology” 1(3), 279-296. https://doi.org/10.1007/s13164-010-0030-3
Buckwalter W. (2012), Non-traditional Factors in Judgments about Knowledge, „Philosophy Compass” 7(4), 278-289. https://doi.org/10.1111/j.1747-9991.2011.00466.x
Buckwalter W., Stich S. (2014), Gender and Philosophical Intuition [w:] Experimental Philosophy, vol. 2, J. Knobe, S. Nichols (eds.), New York: Oxford University Press, 307-346.
Cappelan H. (2012), Philosophy without Intuitions, Oxford: Oxford University Press.
Carnap R. (2005), Empiryzm. Semantyka. Ontologia, tłum. A. Koterski, Warszawa: IFiS PAN.
Carnap R. (2011), Logiczna struktura świata, tłum. P. Kawalec, Warszawa: Wydawnictwo Naukowe PWN.
Cullen S. (2010), Survey-Driven Romanticism, „Review of Philosophy and Psychology” 1(2), 275-296. https://doi.org/10.1007/s13164-009-0016-1
Danto A. (2006), Świat sztuki. Pisma z filozofii sztuki, tłum. L. Sosnowski, Kraków: Wydawnictwo Uniwersytetu Jagiellońskiego.
Deutsch M. (2010), Intuitions, Counter-Examples, and Experimental Philosophy, „Review of Philosophy and Psychology” 1(3), 447-460. https://doi.org/10.1007/s13164-010-0033-0
Dickie G. (1974), Art and the Aesthetic: An Institutional Analysis. Ithaca, NY: Cornell University Press.
Dummett M. (1998), Logiczna podstawa metafizyki, tłum. W. Sady, Warszawa: Wydawnictwo Naukowe PWN.
Dummett M. (2010), Natura i przyszłość filozofii, tłum. M. Iwanicki, T. Szubka, Warszawa: IFiS PAN.
Egler M., Ross L. D. (2018), Philosophical Expertise under the Microscope, „Synthese”, https://doi.org/10.1007/s11229-018-1757-0
Fine K. (1982), Acts, Events and Things [w:] Language and Ontology, Proceedings of the 6th International Wittgenstein Symposium, W. Leinfellner, E. Kraemer, J. Schank (eds.), Wien: Hölder–Pichler–Tempsky, 97-105.
Gettier E. (1991), Czy uzasadnione i prawdziwe przekonanie jest wiedzą?, tłum. J. Hartman, J. Rabus, „Principia” 1, 93-96.
Harman G. (1976), Practical Reasoning, „The Review of Metaphysics” 29(3), 431-463.
Harrell M. (2016), What Is the Argument. An Introduction to Philosophical Argument and Analysis, Cambridge, MA: MIT Press.
Herbert Z. (1998), Pan Cogito a myśl czysta [w:] Poezje, Warszawa: PIW.
Horner C., Westacott E. (2000), Thinking through Philosophy. An Introduction. Cambridge: Cambridge University Press.
Husserl E. (1967), Idee czystej fenomenologii i fenomenologicznej filozofii, tłum. D. Gierulanka, Warszawa: PWN.
Kałwak W., Reuter M., Łukowska, M., Majchrowicz, B., Wierzchoń M. (2018), Guidelines for the Sensory Substitution Surveys, „Adaptive Behavior” 26(3), 111-127. https://doi.org/10.1177/1059712318771690
Kauppinen A. (2007), The Rise and Fall of Experimental Philosophy, „Philosophical Explorations” 10(2), 95-118. https://doi.org/10.1080/13869790701305871
Knobe J. (2003), Intentional Action and Side Effects in Ordinary Language, „Analysis” 63(3), 190-194. https://doi.org/10.1111/1467-8284.00419
Knobe J. (2015), Philosophers are Doing Something Different Now: Quantitative Data, „Cognition” 135, 36-38. https://doi.org/10.1016/j.cognition.2014.11.011
Knobe J., Buckwalter W., Robbins R., Sarkissian H., Sommers T., Nichols S. (2012), Experimental Philosophy, „Annual Review of Psychology”, 63, 81-99. https://doi.org/10.1146/annurev-psych-120710-100350
Knobe J., Nichols S. (2008), An Experimental Philosophy Manifesto [w:] Experimental Philosophy, J. Knobe, S. Nichols (eds.), Oxford: Oxford University Press, 3-16.
Knobe J., Nichols S. (2017), Experimental Philosophy [w:] The Stanford Encyclopedia of Philosophy (Winter 2017 Edition), E. Zalta (ed.), https://stanford.io/2MkdwQj.
Kołodziejczyk S. T. (2006), Granice pojęciowe metafizyki, Wrocław: Wydawnictwo Uniwersytetu Wrocławskiego.
Kuntz J. R., Kuntz J. R. C. (2011), Surveying Philosophers about Philosophical Intuition, „Review of Philosophy and Psychology” 2(4), 643-665. https://doi.org/10.1007/s13164-011-0047-2
Livengood J., Sytsma J., Feltz A., Scheines R., Machery E. (2010), Philosophical Temperament, „Philosophical Psychology” 23(3), 313-330. https://doi.org/10.1080/09515089.2010.490941
Ludwig K. (2007), The Epistemology of Thought Experiments: First Person versus Third Person Approaches, „Midwest Studies in Philosophy” 31(1), 128-159. https://doi.org/10.1111/j.1475-4975.2007.00160.x
Machery E., Mallon R., Nichols S., Stich S. (2004), Semantics, Cross-Cultural Style, „Cognition” 92(3), B1-B12. https://doi.org/ 10.1016/j.cognition.2003.10.003
Machery E., Stich S., Rose D., Chatterjee A., Karasawa K., Struchiner N., …, Hashimoto T. (2017), Gettier across Cultures, „Noûs” 51(3), 645-664. https://doi.org/10.1111/ nous.12110
McKay T., Nelson M. (2014), Propositional Attitude Reports [w:] The Stanford Encyclopedia of Philosophy (Spring 2014 Edition), E. N. Zalta (ed.), https://stanford.io/2MoM83Y.
Merleau-Ponty M. (2001), Fenomenologia percepcji, tłum. M. Kowalska, J. Migasiński, Warszawa: Aletheia.
Nadelhoffer T., Nahmias E. (2007), The Past and Future of Experimental Philosophy, „Philosophical Explorations” 10(2), 123-149. https://doi.org/10.1080/13869790701305921
Nado J. (2014), Philosophical Expertise, „Philosophy Compass” 9, 631-641. https://doi.org/10.1111/phc3.12154
Nado J. (2016), The Intuition Deniers, „Philosophical Studies” 173(3), 781-800. https://doi.org/10.1007/s11098-015-0519-9
Nagel T. (1997), Jak to jest być nietoperzem? [w:] Pytania ostateczne, tłum. A. Romaniuk, Warszawa: Fundacja Aletheia, 203-219.
Nichols S., Ulatowski J. (2007), Intuitions and Individual Differences: The Knobe Effect Revisited, „Mind and Language” 22(4), 346-365. https://doi.org/10.1111/j.1468-0017.2007.00312.x
Nichols S., Stich S., Weinberg J. (2003), Metaskepticism: Meditations in Ethno-Epistemology, [w:] S. Luper (ed.), The Skeptics, Farharn: Ashgate Press, 227-247.
Paprzycka K. (2015), The Omissions Account of the Knobe Effect and the Asymmetry Challenge, „Mind and Language” 30(5), 550-571. https://doi.org/10.1111/mila.12090
Perzanowski J. (2015), Rozprawa ontologiczna i inne eseje, Toruń: Wydawnictwo Adam Marszałek.
Petitmengin C. (2006), Describing One’s Subjective Experience in the Second Person: An Interview Method for the Science of Consciousness, „Phenomenology and the Cognitive Sciences” 5(3-4), 229-269. https://doi.org/10.1007/s11097-006-9022-2
Piłat R. (2013), Aporie samowiedzy, Warszawa: IFiS PAN.
Półtawski A. (2011), Po co filozofować? Ingarden — Wojtyła — skąd i dokąd?, Warszawa: Oficyna Naukowa.
Russell B. (2003), Problemy filozofii, tłum. W Sady, Warszawa: Wydawnictwo Naukowe PWN.
Schwitzgebel E. (2009), Do Ethicists Steal More Books?, „Philosophical Psychology” 22, 711-725. https://doi.org/10.1080/09515080903409952
Schwitzgebel E., Rust J. (2009), The Moral Behaviour of Ethicists: Peer Opinion, „Mind” 118(472), 1053-1059. https://doi.org/10.1093/mind/fzp108
Schwitzgebel E., Cushman F. (2012), Expertise in Moral Reasoning? Order Effects on Moral Judgment in Professional Philosophers and Non-philosophers, „Mind and Language” 27(2), 135-153. https://doi.org/10.1111/j.1468-0017.2012.01438.x
Searle J. (1999), Umysł, język, społeczeństwo. Filozofia i rzeczywistość, tłum. D. Cieśla, Warszawa: W.A.B.
Smith J. A., Flowers P., Larkin M. (2009), Interpretive Phenomenological Analysis: Theory, Method, and Research, London: Sage.
Sorell T. (2018), Experimental Philosophy and the History of Philosophy, „British Journal for the History of Philosophy” 26(5), 829-849. https://doi.org/10.1080/09608788.2017.1320971
Sosa E. (2006), Experimental Philosophy and Philosophical Intuition, „PhilosophicalStudies” 132(1), 99-107. https://doi.org/10.1007/s11098-006-9050-3
Starmans C., Friedman O. (2012), The Folk Conception on Knowledge, „Cognition” 124(3), 272-283. https://doi.org/10.1016/j.cognition.2012.05.017
Swain S., Alexander J., Weinberg J. (2008), The Instability of Philosophical Intuitions: Running Hot and Cold on Truetemp, „Philosophy and Phenomenological Research” 76(1), 138-155. https://doi.org/10.1111/j.1933-1592.2007.00118.x
Tobia K., Buckwalter W., Stich S. (2013), Moral Intuitions: Are Philosophers Experts?, „Philosophical Psychology” 26(5), 629-638. http://doi.org/10.2139/ssrn.1923260
Weinberg J., Nichols S., Stich S. (2001), Normativity and Epistemic Intuitions, „Philosophical Topics” 29(1-2), 429-460. http://doi.org/10.5840/philtopics2001291/217
Werner K. (2016), What Is It Like to be the Metaphysical Subject? An Essay on Early Wittgenstein, Our Epistemic Position, and beyond, „Philosophia” 44(3), 921-946.
Werner K. (2017), Metaphilosophy of Mind: How Do Minds Investigate Minds? Refutation of the Theocentric View, „Integrative Psychological and Behavioral Science” 51(1), 120-140.
Wierzbicki A. (2018), Problem Butlera z perspektywy racjonalnego sprawcy, „Filozofia Nauki” 26(2) [102], 41-54. https://doi.org/https://doi.org/10.14394/filnau.2018.0010
Williamson T. (2004), Philosophical ‘Intuitions’ and Scepticism about Judgment, „Dialectica” 58(1), 109-153. https://doi.org/10.1111/j.1746-8361.2004.tb00294.x
Williamson T. (2011), Philosophical Expertise and the Burden of Proof, „Metaphilosophy” 42(3), 215-229. https://doi.org/10.1111/j.1467-9973.2011.01685.x
Woolfolk L. R. (2013), Experimental Philosophy: A Methodological Critique, „Metaphilosophy” 44(1-2), 79-87.
Zahavi D. (2012), Fenomenologia Husserla, tłum. M. Święch, Kraków: WAM.
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Opublikowane
2019-06-30
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Werner, K. (2019). Pan Cogito wypełnia kwestionariusz. Filozofia eksperymentalna wobec pytania o naturę kompetencji filozoficznej. Filozofia Nauki, 27(2), 87–114. https://doi.org/10.14394/filnau.2019.0012
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Filozofia Nauki | ISSN 1230-6894 | e-ISSN 2657-5868